It's true that we are suffering, as all of creation is, as we wait to be glorified with God forever. For there the apostle's question is, Who shall "condemn" God's elect, since "Christ died" for them; showing beyond all doubt (as PHILIPPI justly argues) that it was the expiatory (character of that death which the apostle had in view). Bless You! Romans 8:28 is one of the best known verses in the whole Bible: “All things work together for good to those who love God, to those who are called according to His purpose.” Did I say this was one of the “best known” verses of Scripture? We all experienced hardships, some of it … For as the sinner's state of mind is "enmity against God" ( Romans 8:7 ), so in this state he "cannot please God" ( Romans 8:8 ). [⇑ See verse text ⇑] Paul continues to offer encouragement to Christians on this side of eternity. Hence (5) the estrangement of God and the sinner is mutual. I was in prayer and I was led to read Romans 8. "His Session at God's right hand denotes His power to save us; His Intercession, His will to do it" [BENGEL]. "As we struggle to express in articulate language the desires of our hearts and find that our deepest emotions are the most inexpressible, we 'groan' under this felt inability. © 2020 whatchristianswanttoknow.com. And that all these things can not seperate us from God, but only oneself can if we choose to or backslide or even if we sin. The law could irritate our sinful nature into more virulent action, as we have seen in Romans 7:5 , but it could not secure its own fulfilment. In Romans 2:1-11 Paul explains that there is no partiality with God, but those who do good will be rewarded (verses 7, 10) and those who do unrighteousness will be punished (verses 8-9). 6 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 15. sending--"having sent" his own Son--This and similar expressions plainly imply that Christ was God's "OWN SON" before He was sent--that is, in His own proper Person, and independently of His mission and appearance in the flesh God, even as a son of his father, but is essentially of the Father, though in a sense too mysterious for any language of ours properly to define (see on the first through fourth chapters). And this, it seems, was a "household word," a "known" thing, among believers. The source, “I hear people say” is one of the most undependable of all statements or sources. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. eval(ez_write_tag([[336,280],'whatchristianswanttoknow_com-banner-1','ezslot_4',366,'0','0']));Is it any wonder that this book and chapter in the Bible is so well loved? In our last study of Romans we looked at verses 24-25 of chapter 8, and the focus of our discussion was on "time." This is God’s grace—Him giving us what we do not deserve. 17. I have been ministering for about eleven years. (8) What a view do these two verses ( Romans 8:26 Romans 8:27 ) give of the relations subsisting between the Divine Persons in the economy of redemption, and the harmony of their respective operations in the case of each of the redeemed! but to be spiritually minded--"the mind" or "minding of the spirit"; that is, the pursuit of spiritual objects. Because the creature itself also--"even the creation itself." Sublime and affecting ideas, for which we are indebted to this passage alone! Now if any man's heart be void, not of such dispositions, but of the blessed Author of them, "the Spirit of Christ." For--as touching this "calling according to his purpose" ( Romans 8:28 ). For the creature--"the creation." We have the mind of Christ. "Those who He foreknew would repent and believe," say Pelagians of every age and every hue. in that it was weak through the flesh--that is, having to address itself to us through a corrupt nature, too strong to be influenced by mere commands and threatenings. What Do Christians Believe About Dinosaurs? In this surpassing chapter the several streams of the preceding argument meet and flow in one "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," until it seems to lose itself in the ocean of a blissful eternity. we cry, Abba, Father--The word "cry" is emphatic, expressing the spontaneousness, the strength, and the exuberance of the final emotions. do mind--give their attention to ( Philippians 3:19 ). • This working of all things for good is done quite naturally to "them that love God," because such souls, persuaded that He who gave His own Son for them cannot but mean them well in all His procedure, learn thus to take in good part whatever He sends them, however trying to flesh and blood: and to them who are the called, according to "His purpose," all things do in the same intelligible way "work together for good"; for, even when "He hath His way in the whirlwind," they see "His chariot paved with love" ( Solomon 3:10 ). Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. Can oneself or deeds seperate us form the love of God? . 19-22. That the righteousness of the law--"the righteous demand," "the requirement" [ALFORD], Or "the precept" of the law; for it is not precisely the word so often used in this Epistle to denote "the righteousness which justifies" ( Romans 1:17 , 3:21 , Romans 4:5 Romans 4:6 , Romans 5:17 Romans 5:18 Romans 5:21 ), but another form of the same word, intended to express the enactment of the law, meaning here, we believe, the practical obedience which the law calls for. in hope--or "in hope that.". to the law of God, neither indeed can be--In such a state of mind there neither is nor can be the least subjection to the law of God. I prayerfully read some verses in this chapter and I just felt that all is well. (6) Since the Holy Ghost is, in the same breath, called indiscriminately "the Spirit of God," "the Spirit of Christ," and "Christ" Himself (as an indwelling life in believers), the essential unity and yet Personal distinctness of the Father, the Son, and the Holy Ghost, m the one adorable Godhead must be believed, as the only consistent explanation of such language ( Romans 8:9-11 ). the earnest expectation--(compare Philippians 1:20 ). Romans 8:31, CSB: "What then are we to say about these things? (See 2 Corinthians 11:11-33 , 1 Corinthians 4:10-13 ). The latter is more suitable here; because a son by adoption might not be heir of the property, whereas a son by birth certainly is, and this is what the apostle is now coming to. In another place the apostle says, “That Christ Jesus came into the world to save sinners of whom I am the chief” (1 Timothy 1:15). "Behold what manner of love is this?" “God loves each of us as if there were only one of us"- Augustine. Romans 8:26-27 Delivered 11/20/2011. Likewise the Spirit also, &c.--or, "But after the like manner doth the Spirit also help. offer him for a burnt offering" ( Genesis 22:2 ); and only when Abraham had all but performed that loftiest act of self-sacrifice, the Lord interposed, saying, "Now I know that thou fearest God, seeing thou HAST NOT WITHHELD THY SON, THINE ONLY SON, from Me." In these circumstances, how can it be but that much uncertainty should surround all our spiritual exercises, and that in our nearest approaches and in the freest outpourings of our hearts to our Father in heaven, doubts should spring up within us whether our frame of mind in such exercises is altogether befitting and well pleasing to God? He … Hence it is called "sitting on the right hand of Power" ( Matthew 26:64 ), and "sitting on the right hand of the Majesty on high" ( Hebrews 1:3 ) [PHILIPPI]. Provide reasons and evidence for your answer (see Kruse commentary, 314-21). Perhaps you would like to read these similar articles: Bible Summary and Study on Love: 1 Corinthians 13, True Friendship: A Bible Study on Friends, Bible Verses About Friendship: 20 Good Scripture Quotes, 25 Encouraging Bible Verses About Strength, Words of Encouragement: 30 Uplifting Quotes, Questions To Ask Before Someone Is Baptized, The Magi (Wise Men) And Daniel’s Prophecy Of The Messiah. He says that he is convinced that death and life are no match for God’s love. to be conformed to the image of his Son--that is, to be His sons after the pattern, model, or image of His Sonship in our nature. It makes me secure in knowing that God through Jesus Christ has a place for us in His kingdom, that each one of us are called upon according to His purpose. Romans 8:15- "For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father."" The meaning is, that whereas the law was powerless to secure its own fulfilment for the reason given, God took the method now to be described for attaining that end. if the Spirit of him that raised up Jesus from the dead dwell in you--that is, "If He dwell in you as the Spirit of the Christ-raising One," or, "in all the resurrection-power which He put forth in raising Jesus." And knowing that it is in pursuance of an eternal "purpose" of love that they have been "called into the fellowship of His Son Jesus Christ" ( 1 Corinthians 1:9 ), they naturally say within themselves, "It cannot be that He 'of whom, and through whom, and to whom are all things,' should suffer that purpose to be thwarted by anything really adverse to us, or that He should not make all things, dark as well as light, crooked as well as straight, to co-operate to the furtherance and final completion of His high design. (4) No human refinement of the carnal mind will make it spiritual, or compensate for the absence of spirituality. Sixth Bible Class (Romans 8:1-39) III. There is therefore now, &c.--referring to the immediately preceding context [OLSHAUSEN, PHILIPPI, MEYER, ALFORD, &c.]. The apostle, personifying creation, represents it as only submitting to the vanity with which it was smitten, on man's account, in obedience to that superior power which had mysteriously linked its destinies with man's. It doesn’t matter what people say but what God’s Word says that counts. The indefinite expressions are meant to denote all that can be thought of, and are only a rhetorical paraphrase of the conception of allness" [OLSHAUSEN]. What strong consolation is here! Glorious assurance! (2) How ennobling is the thought that the complicated movements of the divine government of the world are all arranged in expressed furtherance of the "good" of God's chosen ( Romans 8:28 )! 16. If this be the apostle's meaning, the whole verse is to this effect: That the triumph of believers over their inward corruption, through the power of Christ's Spirit in them, proves them to be in Christ Jesus, and as such absolved from condemnation. It is one of the most often quoted verses of Scripture. but "Christ's love to us," as is clear from the closing words of the chapter, which refer to the same subject. 26, 27. seeing that "God justifies" them: showing beyond all doubt, that to "justify" was intended to express precisely the opposite of "holding guilty"; and consequently (as CALVIN triumphantly argues) that it means "to absolve from the charge of guilt." Praise the Lord! I don’t think it was by chance that i had come across this post. (3) As suffering with Christ is the ordained preparation for participating in this glory, so the insignificance of the one as compared with the other cannot fail to lighten the sense of it, however bitter and protracted ( Romans 8:17 Romans 8:18 ). We cannot ignore this description when we come to the last half of Romans 7. 13. This "sets us free," as soon as it takes possession of our inner man, "from the law of sin and death" that is, from the enslaving power of that corrupt principle which carries death in its bosom. . In this view the use of both words here has a charming simplicity and warmth. 24. Note, (1) There is a glorious consistency between the eternal purposes of God and the free agency of men, though the link of connection is beyond human, perhaps created, apprehension ( Romans 8:28 ). He has started several deaf ministries in various countries and established a deaf church in Mexico. Verse 35 asks the question, “who shall separate us from the love of Christ?" Justification by faith is the theme (1:16-17) and through chapter 11 this subject is developed. 7:8).The law is good, for it is God’s standard of conduct, but as a sinner Paul stands condemned before it. What a comforting thing to know and to look forward to…. Is he connecting Jesus’ crucifixion with the Aqedah (Binding of Isaac)? I am so happy that you have come to know Jesus as your Saviour. And so he adds but by reason of him who hath subjected the same--"who subjected it." 22. For we know that the whole creation groaneth and travaileth in pain together until now--If for man's sake alone the earth was cursed, it cannot surprise us that it should share in his recovery. the things of the flesh, &c.--Men must be under the predominating influence of one or other of these two principles, and, according as the one or the other has the mastery, will be the complexion of their life, the character of their actions. ..and that much by itself make me so grateful that our awesome God loved us and loves us better than we can even love our ownselves. Paul's audience looked forward to salvation with hope. "Flesh" and "spirit" are essentially and unchangeably opposed; nor can the carnal mind, as such, be brought into real subjection to the law of God ( Romans 8:5-7 ). The expression is purposely a general one, because the design was not to speak of Christ's mission to atone for sin, but in virtue of that atonement to destroy its dominion and extirpate it altogether from believers. Because we are more than conquerors in Christ! Looking for some more Bible studies? Be not (then) as the horse, or as the mule," &c. (2) "The spirit of bondage," to which many Protestants are "all their lifetime subject," and the "doubtsome faith" which the Popish Church systematically inculcates, are both rebuked here, being in direct and painful contrast to that "spirit of adoption," and that witness of the Spirit, along with our own spirit, to the fact of our sonship, which it is here said the children of God, as such, enjoy ( Romans 8:15 Romans 8:16 ). It is an encouraging and heart-warming reminder that we have such a loving Heavenly Father. And this peculiar relationship is put forward here to enhance the greatness and define the nature of the relief provided, as coming from beyond the precincts of sinful humanity altogether, yea, immediately from the Godhead itself. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the la… It is not future to us. https://www.insight.org/resources/bible/the-pauline-epistles 20. Romans 8:35 Who shall separate us from the love of Christ? Got the assurance that we are more than the conquerors in Christ Jesus our Lord. Romans 8:15-17 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. I pray God richly blesses you Trina … thanks for leaving your comment and testimony here, I am so encouraged. heirs of God--of our Father's kingdom. Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid 50s CE, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. And if children, then heirs--"heirs also." When you are both participating in it, that is what he is talking about in Romans 12. 27. (See end of Romans 8:27 ). to fear--as under the law which "worketh wrath," that is, "Such was your condition before ye believed, living in legal bondage, haunted with incessant forebodings under a sense of unpardoned sin. Here it is a matter of being a servant of the Spirit. (6) "The patience of hope" ( 1 Thessalonians 1:3 ) is the fitting attitude for those who with the joyful consciousness that they are already "saved" ( 2 Timothy 1:9 , Titus 3:5 ), have yet the painful consciousness that they are saved but in part: or, "that being justified by His grace, they are made (in the present state) heirs according to the hope (only) of eternal life," Titus 3:7 ( Romans 8:24 Romans 8:25 ). judgment, because the prince of this world is judged," that is, condemned to let go his hold of men, who, through the Cross, shall be emancipated into the liberty and power to be holy. For thus they reason:If such be the drops, what will the ocean be? David Peach has been in full time missions work with the Deaf since 1994. with him also--rather, "also with Him." ESV, Romans 8:5-8: 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 38, 39. In that sense, certainly, the Jews charged our Lord with making Himself "equal with not to disown, but to illustrate and confirm. 3, 4. More like Jesus. However, here are some of the most loved verses. The final five verses of Romans 8 shows us that we can enjoy the grace of God through Jesus Christ. he that raised up Christ from the dead--Observe the change of name from Jesus, as the historical Individual whom God raised from the dead, to CHRIST, the same Individual, considered as the Lord and Head of all His members, or of redeemed Humanity [ALFORD]. shall also quicken--rather, "shall quicken even" your mortal bodies by--the true reading appears to be "by reason of." Nor do these anxieties subside, but rather deepen, with the depth and ripeness of our spiritual experience. (8) If there could be any reasonable doubt in what light the death of Christ is to be regarded in this Epistle, Romans 8:34 ought to set that doubt entirely at rest. was made subject to vanity, not willingly--that is, through no natural principle of decay. This arises partly from the dimness of our spiritual vision in the present veiled state, while we have to "walk by faith, not by sight" feelings which spring from the fleeting objects of sense that there is in the very best views and affections of our renewed nature; partly also from the necessary imperfection of all human language as a vehicle for expressing the subtle spiritual feelings of the heart. of . "It is no ground of confidence to assert, or even to feel, that we will never forsake Christ; but it is the strongest ground of assurance to be convinced that His love will never change" [HODGE]. And all this is viewed as past; because, starting from the past decree of "predestination to be conformed to the image of God's Son" of which the other steps are but the successive unfoldings--all is beheld as one entire, eternally completed salvation. Neither tribulation, distress, persecution, famine, nakedness, peril nor sword can separate us from God’s love. That makes sense doesn’t it? but if ye through the Spirit do mortify the deeds of the ye shall live--in the sense of Romans 6:22 . This is talking about Israel and so is Romans 8: For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope Romans 8:20 NASB "Subjected to futility"--the word futility is from the Greek word mataiotes (mat-a-o-tace),which means: "the inability to reach the goal of its intended design." 5. But it is clearly, we think, the law's inability to free us from the dominion of sin that the apostle has in view; as has partly appeared already fully appear presently. Romans 8:37 Nay, in all these things we are more than conquerors through him that loved us. whom he did foreknow he also did predestinate--foreordain. And--or, "Moreover," or "Now"; noting a transition to a new particular. is life and peace--not "life" only, in contrast with the "death" that is in the other pursuit, but "peace"; it is the very element of the soul's deepest repose and true bliss. It is not just God transforming me; I have a willing part in this thing. Bible Summary, 30. But this is no mere legal arrangement: it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one life with Him, as truly as the head and the members of the same body have one life. Because the carnal mind is enmity against God--The desire and pursuit of carnal ends is a state of enmity to God, wholly incompatible with true life and peace in the soul. to be carnally minded--literally, "the mind" or "minding of the flesh" (Margin); that is, the pursuit of fleshly ends. Paul is not Talking about Himself: Why I take the "pre-Christian" Reading of Romans 7:14-25 Gary Manning Jr — April 27, 2012 Earlier this semester, my good friend Ken Berding and I were discussing the different views on Romans 7:14-25 and decided that we would each write a blog post summarizing our reasons for holding opposing views on the passage. This weekend, Preston Sprinkle (Professor & Vice-President of Eternity Boise) addressed this same… Accordingly Christ's sitting at the right hand of God--predicted in Psalms 110:1 , and historically referred to in 16:19 , Acts 2:33 , 7:56 , Ephesians 1:20 , Colossians 3:1 , 1 Peter 3:22 , Revelation 3:21 --signifies the glory of the exalted Son of man, and the power in the government of the world in which He participates. This shows God’s mercy—Him not giving us what we deserve. Understand Christ's Sonship thus, and the language of Scripture regarding it is intelligible and harmonious; but take it to be an artificial relationship, ascribed to Him in virtue either of His miraculous birth, or His resurrection from the dead, or the grandeur of His works, or all of these together--and the passages which speak of it neither explain of themselves nor harmonize with each other. Chapter 8 concerns "the Christian's spiritual life." shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? and for sin--literally, "and about sin"; that is, "on the business of sin." what is romans 8 talking about. All rights reserved. The subject with which the seventh chapter concludes is still under consideration. This grace is not temporary. In order to answer our question let’s briefly notice what the Roman letter is about. Notify me of followup comments via e-mail, Previous post: 8 Great Christian Wedding Hymn Songs, Next post: Bible Verses About Friendship: 20 Good Scripture Quotes, Copyright © 2010-2020 Telling Ministries LLC. for us all--that is, for all believers alike; as nearly every good interpreter admits must be the meaning here. This past week in my class on Romans and Galatians my students answered the following prompt: Who do you believe Paul is talking about in the famous passage in Romans 7:7-25? God’s grace and mercy are so wonderfully seen in this marvelous chapter. Because it is a chapter that helps us understand the doctrine of eternal security, it is also loved by regular Christians who would not clam to be Bible scholars. Proud member even we ourselves--though we have so much of heaven already within us. Hello Jacob. But how are we to conceive of this intercession? Paul begins and ends this passage with statements about the absolute security of those who are in Christ. not after--that is, according to the dictates of the flesh, but after the spirit--From Romans 8:9 it would seem that what is more immediately intended by "the spirit" here is our own mind as renewed and actuated by the Holy Ghost. from the love of God, which is in Christ Jesus our Lord--Thus does this wonderful chapter, with which the argument of the Epistle properly closes, leave us who are "justified by faith" in the arms of everlasting Love, whence no hostile power or conceivable event can ever tear us. Romans 8:31 What shall we then say to these things? And. Nay, in all these things we are more than conquerors, through him that loved us--not, "We are so far from being conquered by them, that they do us much good" [HODGE]; for though this be true, the word means simply, "We are pre-eminently conquerors." Hold them guilty? matter of being a servant of the flesh of sin. Epistle. On bended knees and with outstretched arms, '' say Pelagians of age. Your saved, and is in fact real life. farther go, think, wish '' [ ]! After reading this, he refers to those who are in Christ refers to those are... Ripeness of our flesh, but to set the mind on the flesh or. David Peach has been in full time missions work with the Aqedah ( Binding of )... Indwelling Spirit in virtue of which we are free from the love of Christ ''... A much loved chapter of the other comes ( See Kruse commentary, 314-21.. Who knows be considered too great on ours 8:31, CSB: `` i share. 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